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" as she tells me that she wants me to try on an outfit. I test out the dress, which is white with a trim of blue at the hem. One guy in a suit and tie is especially appreciative and starts making suggestive comments. He gathers that I am not interested, for a few minutes later he is dancing with two German-speaking girls in a corner. I slowly get up from my desk, stretch my limbs, and head downstairs with my coffee, now gone ice-cold.

After chatting a few more minutes, I say my good-byes to Candy and the others crowded onto the couch near me. The quiet of my house now seems pleasant and I linger a few minutes. "The body is both everywhere and nowhere in social theory today." So declare Simon J.

The aim of my field research was to explore the social appeal of this type of interaction and to shed light on the desire to be embodied virtually through technology.

I developed this ethnographic study to identify and better discuss the "will to virtuality that drives the mass migration into cyberspace" and how this can shed light on the negotiation and understanding of embodiment in the current communication context.

A mood at once gay and solemn is born in the soul when it first discovers a path to light out of the dark cavern of the body, and is made aware of wide realms to travel in with a higher order of beings as companions After booting up and getting online, I sip my coffee while I wait for the community to finish loading. My screen fills with the rooms of my house and I see myself standing expectantly at the living-room door.

I am wearing what I picked out yesterday, jeans and a white T-shirt over my tall, slim and buxom female frame.

Williams and Gillian Bendelow as they review both classic and contemporary sociological works in search of foundations for a new "embodied sociology." In other words, although the body has been emerging as a topic of more serious inquiry in recent scholarship, it remains a highly elusive concept.

As social theory shakes off the remnants of Cartesian dualism which dominated the discussion on embodiment for centuries, new developments in medical science and communication and information technology pose additional challenges to an idea of the body already rendered fragmented, fluid, multiple and contested in poststructuralist study.

If the body can be conceptualized as encompassing the sounds and smells it makes, "personal space" or any other extension beyond epidermal limits, embodiment must instead be thought of as a flexible performance that can be extended via technology.A pink sofa and small cactus rest beside the door, but otherwise the place is sparsely furnished and the walls left white. She welcomes me with a hug and we sit down on the couch to chat.Anxious to escape the emptiness, I head out to seek company. Her place is warmly and carefully decorated: sofas, coffee tables and plants arranged in cozy clusters.Cyberspace here is conceived of as not only an embodied space, but also a space particularly in need of theorizing about constructions of embodiment.Popular theorizing too often dismisses the body as irrelevant and absent from a disembodied, apolitical cyberspace, despite the work of scholars those who have reflected on biopolitical performances, body-based systems of bias and other embodiment narratives alive and well in this supposed matrix of minds.However, more importantly, my tale of time in a 3-D chat community is about why people actively choose to extend themselves in this way, navigating virtual bodies through cyberspace while their coffee cools. This question is at the heart of my interest in embodiment online and led me to conduct an ethnographic study of the virtual body.I was particularly interested in looking at graphic-based conversation online, or chat that involved animated representations of individuals.Over the following weeks, my visits varied in length from thirty minutes to over four hours.My research design did not predetermine the activities and discussions in which I would participate during these forays; rather, they occurred as I learned how to operate the program, met other people and tried to explore as much as I could during each session.In the flurry of recent research on new media and communication technologies, scholars such as Howard Rheingold, Sherry Turkle and Stephen G.Jones have written extensively on how participants use environments such as Internet relay chat (IRC) platforms, Multi-User Dimensions (MUDs and MOOs), bulletin boards, newsgroups, and other electronic forums to communicate with others who are not physically co-present.

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  1. Scar ✨ - IMVU is the #1 avatar-based social experience where creative self-expression wins and chatting with friends is fun. IMVU is a place to stand for something, to explore your realness, to represent yourself better, and to share all that makes up who you are. IMVU is the place to be infinitely you. To join millions of others.

  2. An unattractive, shy man will transform himself into the sexiest and most aggressive guy—or, not uncommonly, girl—on the virtual block. A Web surfer may change her persona every time she enters one of the hundreds of three-dimensional chat rooms. Like the ancient rite of the bal masqué, modern technology helps.

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